Category Archives: Freedom

What happens to humans who disagree with freedom?



There exist yet leaders whom are hell bent on ignoring their people’s needs.

President Barack Obama dances tango during a state dinner hosted by Argentina’s President Mauricio Macri at the Centro Cultural Kirchner as part of President Obama’s two-day visit to Argentina, in Buenos Aires March 23, 2016. REUTERS/Carlos Barria



Must be horrible to experience the consequence of failing to acknowledge others as humans.


Archbishop of Punjab, Pakistan agrees with Archbishop of Canterbury

“The Syrian Church represents a very ancient and a very rich strand in the great tapestry of Christian witness,” said the Archbishop of Canterbury Rowan Williams.


His Excellency continues, “And perhaps most importantly to most people in maintaining the language that is closest to the language spoken by Our Lord himself across these centuries.

“I can still remember the experience of first hearing the psalms sung in Syriac and realizing that was probably the same kind of sound heard by Our Lord as the psalms were sung in Aramaic in his day.” (Look at the date of this article. It appears on the surface to be almost a prophecy of what the Syrians are experiencing now. Various human societies obviously are not as interested in preserving the Original Christian History as they pretend.)

Eashoa:(eeshoo) Sound

Jesus: (eesa) Urdu

Jesus: (eesa) Arabic

Jesus: (Yesu)

You have searched the English word “Jesus” meaning in Urdu which is “عیسی” eesa. Jesus meaning in Urdu has been searched 23,556 (twenty-three thousand five hundred and fifty-six) times till 2/10/2017. On this one website. You can find the translation in Urdu and Roman for the word eesa. Find the meaning in Urdu, Arabic, Hindi, Spanish, French and other languages.

London SE1 website team

Archbishop of Canterbury opens Tur Abdin exhibition at Southwark Cathedral

Giulio Paletta’s exhibition of photographs of Tur Abdin in Turkey has been opened at Southwark Cathedral by the Archbishop of Canterbury.

Archbishop of Canterbury

Archbishop of Canterbury opens Tur Abdin exhibition at Southwark Cathedral


Photojournalist Giulio Paletta, who specialises in small Christian groups, has been to Tur Abdin in south-east Turkey to record the life of the Syrian Christians.

The little ancient Christian community in the mountains has been immune from Roman influence but suffered in recent upheavals which saw death or exile from beginning of the 19th century to the 1990s. The Syrian Orthodox minority now finds itself struggling with little support from the Turkish authorities.

“The Syrian Church represents a very ancient and a very rich strand in the great tapestry of Christian witness,” said the Archbishop of Canterbury Rowan Williams.

“And perhaps most importantly to most people in maintaining the language that is closest to the language spoken by Our Lord himself across these centuries.

“I can still remember the experience of first hearing the psalms sung in Syriac and realising that was probably the same kind of sound heard by Our Lord as the psalms were sung in Aramaic in his day.”

Speaking of the community’s present struggle with poverty and harassment, Dr Williams said that he wanted to express solidarity with them and pray for them.

“Turkey has an honourable tradition of tolerating and protecting religious minorities and it would be a tragedy if the next generation were to see that tradition becoming any weaker.”

The Bishop of Woolwich read out a message from the Bishop of Tur Abdin who said that it was a great comfort to have support from the British ecumenical Tur Abdin Focus Group which is staging the exhibition.

A second message was received from the Patriarch of Antioch who visited Lambeth Palace last year. The Patriarch’s representative Bishop Polycarpos also spoke.

Canon Bruce Saunders, welcoming the Archbishop, said: “Southwark Cathedral is a parish church rooted in this local community, we are the mother church of the diocese but from time to time we also behave like an English cathedral should with a national profile doing something which takes our interest beyond our own boundaries.”

Among guests at the opening were the Syrian Ambassador, diplomatic representatives from the Netherlands and Turkey, Metropolitan Seraphim of Glastonbury, the Bishop of Gibraltar in Europe, Fr Stephen Griffith who is both Anglican Chaplain in Syria and the Archbishop of Canterbury’s Apocrisiarius to the Syriac Orthodox Patriarch and the Archdeacon of Southwark.

For the Archbishop it was his second visit to Southwark in 6 days; last week he opened a new nurture room at Cathedral School in Redcross Way.

The Tur Abdin exhibition is at Southwark Cathedral until Monday 18 October.

KWABENA Frimpong Boateng – Environment, Science, Technology

Professor Kwabena Frimpong-Boateng is 67 years old.

Graduated from the University of Ghana Medical School in 1975 with MB, ChB degrees, and qualified surgeon, cardio-thoracic and vascular surgeon after undertaking his postgraduate studies at the Hannover Medical University, Germany in 1978. He subsequently worked as a consultant cardio-thoracic surgeon and was one of the pioneers of the heart transplantation program in Hannover.
Prof. Frimpong-Boateng has received several local and international awards in recognition of his medical work and service to humanity. In 1999 he was the Ghana Chartered Institute of Marketing’s Marketing Man of the year and also, a recipient of the Millennium Excellence Award. In 2005 the Millennium Excellence Foundation awarded him as Personality of the Decade. Prof. Frimpong-Boateng was the winner of the 2012 edition of the prestigious African Heroes Award, presented by Ohio University in Athens, Ohio, USA, on February 12, 2012. Prof. Frimpong-Boateng is married and has five children.

JOHN Peter Amewu – Lands and Natural Resources John-Peter Amewu is 48 years old, and holds an MBA (Finance) from University of Ghana. He also has a Post Graduate Degree (Executive MBA in International Energy Industry Management), and Masters in Petroleum Law and Policy from University of Dundee (UK). He has more than 15 years’ experience in Government, Private Sector, Civil Society and International Development Organizations. He has participated and undergone several mining professional training and attained various certificates from some Australia’s prestigious Universities (University of Sydney and University of Western Australia). He is a Cost Engineer by profession with broader knowledge in the Energy and Mining Industry. He is a Co-founder of Africa Center for Energy Policy – ACEP; and also worked as the Director of Policy and Research where he provided pro-active and comprehensive policy related advice to support a variety of Government and Private Sector Projects. He is the Chairman of Board of Directors of major private institutions in Ghana and a professional international consultant in his area of expertise (Mining and Petroleum). His contributions in providing solutions to the problems in the Energy Sector in Ghana have earned him both local and international acclamation and recognition. He is currently the Regional Chairman of the New Patriotic Party (NPP) in the Volta Region. He is married with three children.

Physicians Approve our Return to Pakistan, Ghana, and Philippines

Release and Permission from Physicians to return to Pakistan, Ashanti Kingdom, Philippines.

Rt. Rev. Archbishop Corlis Dees II and Archdeaconess Datha Dees

The Face of War 2016

We can see the thousands of movies, films, documentaries, newsletters, all saying what they are showing you are the faces of war.

We see and look into the face of war by two pictures.
One is this one.

Secondly, picture of war is this one.

Warning!!!! Do NOT look at these pictures unless you are an adult. Children under 13+15 NOT ALLOWED.

250,000 humans trapped in Aleppo since July. Conditions are appalling, destruction on a massive scale.

Aleppo had an estimated pre-war population of about two million. About one million people are now living in the west, in comparative safety, according to BBC reporters.

Those trapped in the east are living in appalling conditions. The UN humanitarian chief Stephen O’Brien recently described the area as “the apex of horror”.

Food and fuel are running out and basic infrastructure and health care have been obliterated.

The rebels have retaliated by shelling the west – resulting in the deaths of civilians there – but this is on a smaller scale.

Why haven’t people fled east Aleppo?

Mohammed in front of some ruined buildings in AleppoImage copyright MOHAMMED

The main reason why people have not left is that they have become trapped, they told us.

“Some people left before the siege. Now no-one can leave,” says Mohammed, a 31-year-old phonetics teacher at the university in Aleppo.

People have to be careful not to use up their phone batteries because there are only a few hours of electricity each day. However, they are still able to get messages to the outside world.

Dr Ossama, 32, is one of only 30 doctors left treating the 250,000 population of east Aleppo. He describes the dire situation:

“The city is under siege completely.

“No food, no electricity, no pure water, no roads out of Aleppo. The general situation is very dangerous. Every second you can be targeted by shelling or by snipers.”

Dr OssamaImage copyright DR OSSAMA
Image caption Dr Ossama is one of the last medics left in eastern Aleppo

Fatemah, 26, who is a teacher, says she never expected the siege to happen.

“All my family got out three years ago and went to Egypt and Turkey. I stayed here because I wanted to complete my studies in law at the University of Aleppo.

“We couldn’t imagine we’d be under siege. We didn’t think that the regime would do that. Before the siege, there was food and medicine and we had got used to the bombing. The bombing is more dangerous now.”

The Syrian government and its Russian allies have periodically opened “humanitarian corridors” for civilians to leave through. There is a lot of scepticism from residents of east Aleppo over how safe these routes actually are.

“The regime lied about making humanitarian corridors,” says Abdulkafi, who teaches English at the university.

Smoke rises from reported opposition fire from buildings in an eastern government-held neighbourhood of AleppoImage copyright AFP/GETTY IMAGES

“If you were with your family, and a robber came and killed your son and daughter and then, after 10 days, he says, ‘Come and be a guest in my house’, would you trust him?

“[President] Assad and the Russians kill civilians and now they say, ‘Come on in’. How can we do that? We prefer to eat the leaves from the trees than go back.”

Abdulkafi has lived in Aleppo for three years. Before the uprising, he was a lecturer in a different town. He attended the demonstrations against President Assad.

“I was accused and ran away to Aleppo. Assad’s regime considers us all terrorists. We are going to die defending ourselves. I am not a fighter but I will fight to the death.”

Some in east Aleppo point out that fleeing their homes and becoming refugees would be a massive undertaking, even if they weren’t trapped.

“A very important reason people are staying here is that they are very poor,” says Fatemah.

“They have no money to rent a house somewhere else or to buy food, or even have the money to leave Syria for Turkey or another country.”

‘This is my land’

Aleppo, picture provided by the Syrian Civil Defense group known as the White HelmetsImage copyright YOUTUBE

Everyone we spoke to also told us that they would continue to refuse to leave Aleppo because it was their home.

“Aleppo is my life and my country. How could I leave it?” asks Fatemah.

“The people here are civilians. They are not fighters – they just want freedom from the regime.”

Mohammed adds: “This is our land and it belongs to us. Assad wants us to be kicked out of our house and is trying to displace us. People want to keep their homes. It is as clear as glass.

“She is really scared and she worries that every day is the last of our lives. Her only wish is to live to see our newborn baby.”

IsmailImage copyright ISMAIL Ismail says many would prefer to die in Aleppo than to leave

Ismail is a volunteer for the White Helmets, who rescue people from sites which have been bombed. He tells us he will never leave. “I am staying because it is my land and my city. It’s my home.

We have nothing to eat. We will run out of bread and fuel in a month. Our best hope is that the siege is broken. But we are not asking for bread or food we want freedom and social justice.”

“Many people would prefer to die in Aleppo than to leave it,” says Dr Ossama.

“If we go out of Aleppo we will lose our home and our home is our life… and the regime and the Russians would win.”

AbdulkafiImage copyrightABDULKAFI
Image caption Abdulkafi with his class

We interviewed Abdulkafi while he was teaching English to children. He asked Hamad, a boy in his class if he would leave.

“No, of course I will not leave,” Hamad replied. “I have lived here and I will stay. This is my land.”

Like the other people we spoke to, Abdulkafi, who has an eight-month-old daughter, will stay in Aleppo, whatever happens.

“Danger is everywhere – but freedom is not everywhere.

“People stayed here because we first asked for freedom. We can’t leave.

“The blood of the children who died would not forgive us. The people suffering now would not forgive us. To be free is more precious than anything on earth.”